Dua for your wives and children…

In the name of Allah, most Gracious, most Merciful.

A little dua to ensure a righteous partner and obedient children. Recitation of this dua should also serve as a reminder for you to be a righteous partner and obedient to your parents.

رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

Rabbana hab-lana min azwajina wathurriyyatina qurrata aAAyunin waijAAalna lilmuttaqeena imama

“Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous.”

 

…and remember… “The deeds most loved by Allah are those done regularly, even if they are small.”


Dua for your parents…

In the name of Allah, most Gracious, most Merciful.

Remember your parents and thank them at every opportunity. Make dua for them daily and Insha Allah you & your parents will benefit from this.

Rabbighfir lii wali-waalidayya walil-muminiina yauma yaquumul hisaab, Rabbirhamhumaa kamaa rabbayaani saghiiraa.

O Lord, forgive me, my parents and Muslims in the Hereafter. O Lord, show mercy on them as they have nourished me when I was young.

Remember your parents, thank them, make dua for them and Allah will be pleased with you. A true win-win situation.

…and remember… “The deeds most loved by Allah are those done regularly, even if they are small.”

Keeping silent during the Friday Khutbah (Sermon)

In the name of Allah, most Gracious, most Merciful.

A short but clear Hadith highlighting the importance of silence during the Jummah Khutbah:

“If you told your friend to pay attention on Friday while the Imam is delivering the speech then you committed a sin of vain talk.”

Take heed of this Hadith and remember it when you’re at the Jummah Prayer next. Keeping quiet will allow you to benefit from the sermon and also gives you the opportunity to remember Allah. Don’t waste these opportunities by engaging in worldly matters. This is a sacrifice we can all afford to make.

The Prophet (p.b.u.h) said, “Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jummah prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutbah, his sins in-between the present and the last Friday would be forgiven.”

May we all benefit from this Insha Allah!

The Friday (Jummah) Prayer…

In the name of Allah, most Gracious, most Merciful.

O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business: That is best for you if ye but knew!

And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and remember Allah frequently that ye may prosper.

Praying Jummah is and should be a high priority for all Muslims. Make a sincere intention to pray every Jummah Prayer, whether you’re at work, school or uni, make every effort to make this prayer. If you are sincere in your efforts, Allah will make it easy for you and the more effort required, the greater the reward for you Insha Allah.

…and remember… “The deeds most loved by Allah are those done regularly, even if they are small.”

Recitation of Surah Al-Kahf on Friday (Jummah)

In the name of Allah, most Gracious, most Merciful.

Friday (Jummah) Reminder:

It was narrated that Ibn ‘Umar (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings  be upon him) said: ‘Whoever reads Surah al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’”

Make it a habit to recite Surah Al-Kahf on Thursday night or Friday morning every week, if you are unable to do so, recite the first ten verses at least.

…and remember… “The deeds most loved by Allah are those done regularly, even if they are small.”

Lending a helping hand in QLD, Australia

In the name of Allah, most Gracious, most Merciful.

I’d like to congratulate and acknowledge the efforts of the Muslim Volunteers who assisted with the QLD Flood Crisis. I pray that you are rewarded in this world and in the hereafter Insha Allah.

Below is a letter received from a victim of the recent floods.

_____________________________________

Thank you so much, we went without food etc. for 3 days and eventually got picked up and were at Lowood Evacuation Centre when you delivered your bundles of kindness….we were home again and after a few days SES came to help hose mud out of sheds….they also brought out one of your green bags which was very much appreciated.

I was so impressed that it was a brand new face washer not to mention the brand new toothbrushes and the amount of thought put into the contents.

If we can return your kindness in any way please let us know. My 6yr old son goes to West Moreton Anglican College…maybe your priest could talk to the chaplain and give a talk on Muslim spirituality and join in chapel one morning.

I am technically Church of England but I don’t know much about religion. With all the hostility in the world it is a wonderful thing that your faith has done for the flood victims.

I know my family will never forget your kindness and the effort you went to for us.

Thank you with all my heart

Name Withheld

_____________________________________

This is a true form of Dawah and an excellent display of Islam in Queensland. I hope we hear of many stories like this one, Queensland is not short of natural disasters this year, so lets take advantage of this and spread Islam by being good Muslims.

 

Lending a helping hand!

In the name of Allah, most Gracious, most Merciful.

____________________________________

To help a Muslim in some important work and to do it for his sake or to remove his troubles and worries is an act which has been promised much reward by the Prophet. Abdullah bin Omar said that our Holy Prophet said, “’One who helps someone in his need, Allah helps him in his work, and one who removes any worry or trouble of any Muslim, Allah, in return, removes anyone of his worries on the Day of Judgment’. (Abu Daud, Kilab-al-Adab, Bad-al-Muvakhat)

Showing someone the way, sharing someone’s load or helping him with it, and all other acts of public service are included in the acts defined by this Hadith.  “Those who help others are truly much blessed,” as the Hadith says, “Best people are those who are useful to others.”

Hence all occasions of service, big or small, must be sought for; this increases one’s merits. If someone is a victim of tyranny, it is the duty of every Muslim to save him from it.

A Hadith tells us that the  Prophet Muhammad (S.A.W) said “A Muslim is the brother of another Muslim”, and “A brother does not leave his brother helpless nor does he lie to him nor yet makes false promises, nor treats him with cruelty.” (Tirmidhi: AI Birr wa-al- Silah)

Another Hadith states that, “If a Muslim is being insulted and degraded and his honour besmirched somewhere and another Muslim leaves him helpless, Allah would leave the latter helpless on occasions when he would need help. And if any Muslim helps him in when he is insulted and degraded, Allah shall help him when he would need help” (Abu Da’ud: Adab)

Helping a Muslim includes appropriate refutal of any wrong charges or insinuations levelled against another Muslim. Abu Darda’ report that our Holy Prophet has said, “One who defends the honour of his brother, Allah keeps the fire of hell away from his face on the Day of Judgment.” (Tirmidhi: al Birr wa al Silah, Chapter 20) *

____________________________________

* Above post written and researched by a friend and fellow brother in Islam – May Allah reward him.

In the wake of the current crisis in Egypt and the ongoing struggle for Palestine, it is important to understand that as Muslims and as Human Beings, we have certain rights and obligations towards each other.  Remember this when you next see someone in need and if you can assist, do so with sincerity and for no reason but for the abovementioned Hadith. It is important to remind ourselves of such sayings and Hadith so if we are given the opportunity to assist or lend a helping hand, we do so for the right reasons, with the right intentions and Insha Allah we’ll be rewarded.

Following the recent flood crisis in Queensland, an Imam urged his congregation to extend the Muslim brotherhood to the people of Queensland. He emphasised the need and the duty for  Muslims to assist the broader community especially at times of crisis. I believe this is one of the greatest forms of Dawah and is an effective way of displaying our Faith.

I would like to emphasise the principle in the above Hadith and extend it to both, Muslims and non-Muslims. We engage with members of various faiths and beliefs on a daily basis and our religion is on display and under scrutiny 24/7. Islam teaches peace, love, respect and understanding and does not limit it to Muslims only. Sometimes lending a helping hand could make the difference between a Muslim and non-Muslim.

I hope we can implement this in our daily routine, spare a thought for your neighbour, your colleague, the guy on the street or the old lady at the shopping centre. Even the smallest of actions could have ever-lasting effects.

May Allah assist us and allow us the opportunity to assist others.

 

 

 

An Islamic adaptation of the Sabbath…

In the name of Allah, most gracious, most merciful.

I recently became aware of the religious beliefs and rituals of some of the people I work with and I found the idea of the Sabbath very intriguing. Most people know the Sabbath to be the day Jews are forbidden to work,  however from  a Jewish perspective it is more than just rules and restriction.  As Tracey R. Rich puts it, “”it is a precious gift from God, a day of great joy eagerly awaited throughout the week, a time when we can set aside all of our weekday concerns and devote ourselves to higher pursuits.” According to the Torah,  the purpose of Sabbath observance is to remind the Hebrew people of two very important events in history: the creation of the world (Ex. 20:11) and the deliverance from slavery in Egypt (Deut. 5:15). Both highlight the central Jewish religious belief: that there is one, powerful creator God who cares for his people.

People of different religions and faiths observe the Sabbath in different ways and for different reasons. For members of the Church of Jesus Christ of Latter-day Saints or Mormons, Sunday is a quiet day for church attendance, rest from worldly pursuits, and spiritual reflection. I work very closely with members of the Mormon Church and their beliefs and spirituality have truly inspired me.

While different religions have different interpretations of the Sabbath, the principle remains the same and I believe the principle is Islamic at its core.

Examples of appropriate Sabbath activities include:

  • Attending Church
  • Prayer
  • Reflection & Contemplation
  • Studying scriptures
  • Spending time with family
  • Visiting the sick
  • Physical rest

As a Muslim, I was amazed at the spiritual devotion of the people who observe the Sabbath and I questioned my own devotion and spirituality. I began contemplating an Islamic adaptation the Sabbath.

Based on the principles and teachings of Islam and drawing inspiration from the Jewish and Mormon faiths, I believe we can increase our spirituality and our awareness of God by setting aside Sabbath-like periods in our lives.

Depending on the level of your faith and your circumstances this could be implemented daily, weekly or however you see fit. The frequency and duration is up to the individual, but the intention should be for the pleasure of Allah and to elevate your spirituality.

Examples of appropriate activities from an Islamic perspective would include:

  • Reading Quran
  • Prayer/Dua
  • Reading/Learning Hadith
  • Optional (Nafl)  Prayers
  • Spending time with the family (NO TV)
  • Visiting the sick
  • Fasting
  • Dhikr & the remembrance of Allah
  • Visiting the Mosque (besides the daily prayers)

The key is to avoid all worldly matters and take part in activities that will enhance your spirituality and create a better awareness and understanding of your faith.

Some may argue that we should be practising these activities all the time anyway, even if we do, there can be no harm in setting aside time each day or each week in devotion to your Lord.

I hope we can all benefit from this, set aside some time each day or each week to remove yourself from worldly matters and spend some time contemplating and reflecting on your faith. Insha Allah we will become better Muslims and will better appreciate the bounties of our Lord.

” O ye who believes remember Allah very often and glorify Him morning and evening.” (33:41-2)

” Then do ye remember Me I will remember you.” (2-152)

Dead Sea Seacret… Religious Perspective!

The Dead Sea

I was quite impressed after sampling a treatment from a “Seacret” store in the mall the other day and found that the source of these treatments was the Dead Sea. I could recall a few childhood stories about the Dead Sea which made me question the permissibility and appropriateness of using such treatments. This is what I found:

According to Islamic and Biblical traditions, the Dead Sea is the site of the ancient city of Sodom, home of the Prophet Lut (Lot), peace be upon him.

Prophet Lut (A.S.), after consulting with Prophet Ibrahim (Abraham) (A.S.) left Misr and traversed towards the eastern part of Urdun (Jordan), a place called Sodom or Sadoom. The purpose of his migration was to propagate the teachings of Ibrahim (A.S.) amongst the inhabitants of Sodom, a village situated in the area where the Dead Sea is presently located.

The people of surrounding areas firmly believe that the region in which the Dead Sea is found was once occupied by the people of Sodom. This nation directly rejected the message which Prophet Lut (A.S.) presented to them, due to which they were punished most severely, as described by Allah, “So at day break a mighty cry seized them. Then We turned the localities upside down and We showered upon them rocks of baked clay. In this (incident) there are indeed multiple signs for the people who discern.” (Surah Hijr, Verse 73)

The earth on which they lived was lifted into the sky and then caused to come crashing down approximately 400 meters below the earth. As a result, this area was submerged, and is now known as the Dead Sea. (Qasas ul Qur’an, Vol. 1, Page 257, Mukhtasar Tafseer Ibn Katheer, Vol. 2, Page 312) According to scientists, the area is covered in large deposits of sulphur. For this reason, no life in the form of animals or plants is to be found there and the region stands as a symbol of destruction.

It has been reported by Abdullah ibn Umar (R.A.), that when Prophet Muhammad (S.A.W.) descended at the place of Hijr (the region where the nations of ‘Aad and Thamud once resided) during the battle of Tabuk, he (S.A.W.) commanded the Sahabah (companions) not to drink from the accursed place. The Sahabah informed the Prophet (S.A.W.) that they had already utilized the water for making dough and drinking. The Prophet (S.A.W.) instructed them to discard the dough and water.

While commenting on this Hadith, Imam Hajar Al-Asqalani (R.H.) outlines that the Hadith clearly teaches us that, it is Makrooh (impermissible) to use the water found in the area of Hijr. He further states, that the same ruling will apply to other accursed places.

The Prophet Muhammad (S.A.W), reportedly tried to dissuade people from visiting the sites of God’s punishment: “Do not enter the place of those who were unjust to themselves, unless you are weeping, lest you should suffer the same punishment as was inflicted upon them.”

The Qur’an describes that the site of this punishment has been left as a sign for those who follow: “Surely! In this are signs for those who understand. And verily, they (the cities) are right on the high-road. Surely! Therein is indeed a sign for the believers.” (Qur’an 15:75-77)

In light of the above narrations, revelations and explanations, we can conclude that the use of products derived from the Dead Sea is inappropriate and should be avoided. I hope we can all benefit from this Insha Allah. May Allah strengthen our faith and make us among those who guide and whom are guided.

Ameen.

Assalaamu Alaikum!

Rain: Neglected blessing!

In the name of Allah, most Gracious, most Merciful.

I found myself questioning the wet weather this holiday season and was reminded of how much we neglect this blessing from Allah. How often do we even acknowledge  this bounty? Every favour from our Lord is indeed a bounty and deserves recognition and gratitude.

“And He who sends down (from time to time) water from the sky in due measure, and We raise to life therewith a land that is dead. Even so will you be raised (from the dead).” (Surat az -Zukhruf, 11)

“It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until you see rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!”

“We send down pure water from the sky. That with it We may give life to a dead land, and slake the thirst of things We have created,- cattle and men in great numbers.” (Surat al – Furqan, 48- 49)

“And We send down from the sky rain chartered with blessing, and We produce therewith gardens and grain for harvests.” (Surah Qaf, 9 )

Thank Allah for the bounties around you, despite the inconvenience at times, they are gifts from the Almighty. Being grateful for Allah’s bounties is a form of Dhikr, if you constantly thank Allah for his blessings, you will always remember Allah… “Therefore remember Me. I will remember you. Be grateful to Me and never show Me ingratitude” – Al-Baqarah 2:152.

May we always be grateful for the bounties & blessings from Allah!

Ameen!