Remembering Allah every day…

In the name of Allah, most Gracious, most Merciful.

 

Never underestimate the power of remembering Allah, even the mere acknowledgement and awareness of Allah in our daily lives could have a positive influence on us and the people around us. Make it a habit to thank Allah everyday and Insha Allah your level of faith will increase daily. There is a reward for the act of remembering Allah (Dhikr), a reward for being grateful to Allah and the satisfaction of knowing that Allah will be there for you in times of need.

فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ”. البقرة

“Therefore remember Me. I will remember you. Be grateful to Me and never show Me ingratitude” – Al-Baqarah 2:152

A simple dua to make everyday:

“Oh Allah, I thank you for everything you have provided for me today, I seek your protection from all things evil and I beg your forgiveness for the sins I may have committed.”

A small prayer, a small thought, a few seconds everyday.

…and remember… “The deeds most loved by Allah are those done regularly, even if they are small.”

Dua for your wives and children…

In the name of Allah, most Gracious, most Merciful.

A little dua to ensure a righteous partner and obedient children. Recitation of this dua should also serve as a reminder for you to be a righteous partner and obedient to your parents.

رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

Rabbana hab-lana min azwajina wathurriyyatina qurrata aAAyunin waijAAalna lilmuttaqeena imama

“Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous.”

 

…and remember… “The deeds most loved by Allah are those done regularly, even if they are small.”


Dua for your parents…

In the name of Allah, most Gracious, most Merciful.

Remember your parents and thank them at every opportunity. Make dua for them daily and Insha Allah you & your parents will benefit from this.

Rabbighfir lii wali-waalidayya walil-muminiina yauma yaquumul hisaab, Rabbirhamhumaa kamaa rabbayaani saghiiraa.

O Lord, forgive me, my parents and Muslims in the Hereafter. O Lord, show mercy on them as they have nourished me when I was young.

Remember your parents, thank them, make dua for them and Allah will be pleased with you. A true win-win situation.

…and remember… “The deeds most loved by Allah are those done regularly, even if they are small.”

Keeping silent during the Friday Khutbah (Sermon)

In the name of Allah, most Gracious, most Merciful.

A short but clear Hadith highlighting the importance of silence during the Jummah Khutbah:

“If you told your friend to pay attention on Friday while the Imam is delivering the speech then you committed a sin of vain talk.”

Take heed of this Hadith and remember it when you’re at the Jummah Prayer next. Keeping quiet will allow you to benefit from the sermon and also gives you the opportunity to remember Allah. Don’t waste these opportunities by engaging in worldly matters. This is a sacrifice we can all afford to make.

The Prophet (p.b.u.h) said, “Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jummah prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutbah, his sins in-between the present and the last Friday would be forgiven.”

May we all benefit from this Insha Allah!

The Friday (Jummah) Prayer…

In the name of Allah, most Gracious, most Merciful.

O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business: That is best for you if ye but knew!

And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and remember Allah frequently that ye may prosper.

Praying Jummah is and should be a high priority for all Muslims. Make a sincere intention to pray every Jummah Prayer, whether you’re at work, school or uni, make every effort to make this prayer. If you are sincere in your efforts, Allah will make it easy for you and the more effort required, the greater the reward for you Insha Allah.

…and remember… “The deeds most loved by Allah are those done regularly, even if they are small.”

Lending a helping hand in QLD, Australia

In the name of Allah, most Gracious, most Merciful.

I’d like to congratulate and acknowledge the efforts of the Muslim Volunteers who assisted with the QLD Flood Crisis. I pray that you are rewarded in this world and in the hereafter Insha Allah.

Below is a letter received from a victim of the recent floods.

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Thank you so much, we went without food etc. for 3 days and eventually got picked up and were at Lowood Evacuation Centre when you delivered your bundles of kindness….we were home again and after a few days SES came to help hose mud out of sheds….they also brought out one of your green bags which was very much appreciated.

I was so impressed that it was a brand new face washer not to mention the brand new toothbrushes and the amount of thought put into the contents.

If we can return your kindness in any way please let us know. My 6yr old son goes to West Moreton Anglican College…maybe your priest could talk to the chaplain and give a talk on Muslim spirituality and join in chapel one morning.

I am technically Church of England but I don’t know much about religion. With all the hostility in the world it is a wonderful thing that your faith has done for the flood victims.

I know my family will never forget your kindness and the effort you went to for us.

Thank you with all my heart

Name Withheld

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This is a true form of Dawah and an excellent display of Islam in Queensland. I hope we hear of many stories like this one, Queensland is not short of natural disasters this year, so lets take advantage of this and spread Islam by being good Muslims.

 

An Islamic adaptation of the Sabbath…

In the name of Allah, most gracious, most merciful.

I recently became aware of the religious beliefs and rituals of some of the people I work with and I found the idea of the Sabbath very intriguing. Most people know the Sabbath to be the day Jews are forbidden to work,  however from  a Jewish perspective it is more than just rules and restriction.  As Tracey R. Rich puts it, “”it is a precious gift from God, a day of great joy eagerly awaited throughout the week, a time when we can set aside all of our weekday concerns and devote ourselves to higher pursuits.” According to the Torah,  the purpose of Sabbath observance is to remind the Hebrew people of two very important events in history: the creation of the world (Ex. 20:11) and the deliverance from slavery in Egypt (Deut. 5:15). Both highlight the central Jewish religious belief: that there is one, powerful creator God who cares for his people.

People of different religions and faiths observe the Sabbath in different ways and for different reasons. For members of the Church of Jesus Christ of Latter-day Saints or Mormons, Sunday is a quiet day for church attendance, rest from worldly pursuits, and spiritual reflection. I work very closely with members of the Mormon Church and their beliefs and spirituality have truly inspired me.

While different religions have different interpretations of the Sabbath, the principle remains the same and I believe the principle is Islamic at its core.

Examples of appropriate Sabbath activities include:

  • Attending Church
  • Prayer
  • Reflection & Contemplation
  • Studying scriptures
  • Spending time with family
  • Visiting the sick
  • Physical rest

As a Muslim, I was amazed at the spiritual devotion of the people who observe the Sabbath and I questioned my own devotion and spirituality. I began contemplating an Islamic adaptation the Sabbath.

Based on the principles and teachings of Islam and drawing inspiration from the Jewish and Mormon faiths, I believe we can increase our spirituality and our awareness of God by setting aside Sabbath-like periods in our lives.

Depending on the level of your faith and your circumstances this could be implemented daily, weekly or however you see fit. The frequency and duration is up to the individual, but the intention should be for the pleasure of Allah and to elevate your spirituality.

Examples of appropriate activities from an Islamic perspective would include:

  • Reading Quran
  • Prayer/Dua
  • Reading/Learning Hadith
  • Optional (Nafl)  Prayers
  • Spending time with the family (NO TV)
  • Visiting the sick
  • Fasting
  • Dhikr & the remembrance of Allah
  • Visiting the Mosque (besides the daily prayers)

The key is to avoid all worldly matters and take part in activities that will enhance your spirituality and create a better awareness and understanding of your faith.

Some may argue that we should be practising these activities all the time anyway, even if we do, there can be no harm in setting aside time each day or each week in devotion to your Lord.

I hope we can all benefit from this, set aside some time each day or each week to remove yourself from worldly matters and spend some time contemplating and reflecting on your faith. Insha Allah we will become better Muslims and will better appreciate the bounties of our Lord.

” O ye who believes remember Allah very often and glorify Him morning and evening.” (33:41-2)

” Then do ye remember Me I will remember you.” (2-152)

Dead Sea Seacret… Religious Perspective!

The Dead Sea

I was quite impressed after sampling a treatment from a “Seacret” store in the mall the other day and found that the source of these treatments was the Dead Sea. I could recall a few childhood stories about the Dead Sea which made me question the permissibility and appropriateness of using such treatments. This is what I found:

According to Islamic and Biblical traditions, the Dead Sea is the site of the ancient city of Sodom, home of the Prophet Lut (Lot), peace be upon him.

Prophet Lut (A.S.), after consulting with Prophet Ibrahim (Abraham) (A.S.) left Misr and traversed towards the eastern part of Urdun (Jordan), a place called Sodom or Sadoom. The purpose of his migration was to propagate the teachings of Ibrahim (A.S.) amongst the inhabitants of Sodom, a village situated in the area where the Dead Sea is presently located.

The people of surrounding areas firmly believe that the region in which the Dead Sea is found was once occupied by the people of Sodom. This nation directly rejected the message which Prophet Lut (A.S.) presented to them, due to which they were punished most severely, as described by Allah, “So at day break a mighty cry seized them. Then We turned the localities upside down and We showered upon them rocks of baked clay. In this (incident) there are indeed multiple signs for the people who discern.” (Surah Hijr, Verse 73)

The earth on which they lived was lifted into the sky and then caused to come crashing down approximately 400 meters below the earth. As a result, this area was submerged, and is now known as the Dead Sea. (Qasas ul Qur’an, Vol. 1, Page 257, Mukhtasar Tafseer Ibn Katheer, Vol. 2, Page 312) According to scientists, the area is covered in large deposits of sulphur. For this reason, no life in the form of animals or plants is to be found there and the region stands as a symbol of destruction.

It has been reported by Abdullah ibn Umar (R.A.), that when Prophet Muhammad (S.A.W.) descended at the place of Hijr (the region where the nations of ‘Aad and Thamud once resided) during the battle of Tabuk, he (S.A.W.) commanded the Sahabah (companions) not to drink from the accursed place. The Sahabah informed the Prophet (S.A.W.) that they had already utilized the water for making dough and drinking. The Prophet (S.A.W.) instructed them to discard the dough and water.

While commenting on this Hadith, Imam Hajar Al-Asqalani (R.H.) outlines that the Hadith clearly teaches us that, it is Makrooh (impermissible) to use the water found in the area of Hijr. He further states, that the same ruling will apply to other accursed places.

The Prophet Muhammad (S.A.W), reportedly tried to dissuade people from visiting the sites of God’s punishment: “Do not enter the place of those who were unjust to themselves, unless you are weeping, lest you should suffer the same punishment as was inflicted upon them.”

The Qur’an describes that the site of this punishment has been left as a sign for those who follow: “Surely! In this are signs for those who understand. And verily, they (the cities) are right on the high-road. Surely! Therein is indeed a sign for the believers.” (Qur’an 15:75-77)

In light of the above narrations, revelations and explanations, we can conclude that the use of products derived from the Dead Sea is inappropriate and should be avoided. I hope we can all benefit from this Insha Allah. May Allah strengthen our faith and make us among those who guide and whom are guided.

Ameen.

Assalaamu Alaikum!

Rain: Neglected blessing!

In the name of Allah, most Gracious, most Merciful.

I found myself questioning the wet weather this holiday season and was reminded of how much we neglect this blessing from Allah. How often do we even acknowledge  this bounty? Every favour from our Lord is indeed a bounty and deserves recognition and gratitude.

“And He who sends down (from time to time) water from the sky in due measure, and We raise to life therewith a land that is dead. Even so will you be raised (from the dead).” (Surat az -Zukhruf, 11)

“It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until you see rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!”

“We send down pure water from the sky. That with it We may give life to a dead land, and slake the thirst of things We have created,- cattle and men in great numbers.” (Surat al – Furqan, 48- 49)

“And We send down from the sky rain chartered with blessing, and We produce therewith gardens and grain for harvests.” (Surah Qaf, 9 )

Thank Allah for the bounties around you, despite the inconvenience at times, they are gifts from the Almighty. Being grateful for Allah’s bounties is a form of Dhikr, if you constantly thank Allah for his blessings, you will always remember Allah… “Therefore remember Me. I will remember you. Be grateful to Me and never show Me ingratitude” – Al-Baqarah 2:152.

May we always be grateful for the bounties & blessings from Allah!

Ameen!

Backbiting & Gossip…

I read an interesting article on backbiting and gossip recently which I’d like to share as a reminder to us all. It is something we can all relate to and unfortunately something we very often participate in. The issue is not the nature or severity of the sin, I believe the real issue lies in our failure to acknowledge and recognise the fact that backbiting and gossiping are sinful acts. The recognition of certain acts as sinful or haraam is embedded in our minds from childhood and are therefore easier to reflect upon and acknowledge even as we grow up, however, the acts that are overlooked in our early years can easily be overlooked and even justified as we grow up. Unfortunately, backbiting and gossip are easily overlooked and pose a greater threat to us as we develop and grow. I hope this article serves as a reminder to us of the severity of these sins and also allow us to recognise and acknowledge them as sins so we are better able to avoid and resist them.

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Many gatherings produce nothing but gossip about other Muslims and slander of their honour. This is something which Allah has forbidden His slaves, and has drawn the most repulsive analogy to put them off. He says (interpretation of the meaning): “. . . neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it . . .” [al-Hujuraat 49:12]

The Prophet (peace and blessings of Allah be upon him) explained the meaning of this aayah. He said: “Do you know what gheebah (gossip or backbiting) is?” They said, “Allah and His Messenger know best.” He said: “To say something about your brother that he does not want to be said.” He was asked, “What do you think if what is said about him is true?” He said, “If what you say about him is true, this is backbiting, and if what you say about him is not true, this is a lie.” (Reported by Muslim, 4/2001). Gossip or backbiting means saying something about a Muslim which may be true but which he does not like to hear spoken, whether it be about his physical appearance, his adherence to religion, his worldly affairs, his self, his behaviour or his character. There are many forms of gossip, including talking about a person’s faults and imitating him to make fun of him. People take the matter of gheebah very lightly, although it is very serious in the sight of Allah, as is indicated by the words of the Prophet (peace and blessings of Allah be upon him): “There are seventy-two forms of riba, the least of which is as bad as a man having intercourse with his own mother, and the worst of which is when a man slanders the honour of his brother.” (Silsilah al-Saheeh, 1871).Whoever is present in a gathering where gossip takes place should “forbid what is evil” and defend his absent brother. The Prophet (peace and blessings of Allah be upon him) encouraged us to do this when he said: “Whoever defends the honour of his Muslim brother, Allah will protect his face from the Fire on the Day of Resurrection.” (Reported by Ahmad, 6/450; see also Saheeh al-Jaami’, 6238).  

Some people go about repeating the words of others to cause trouble between people; this is one of the greatest causes of broken relations and stirring up feelings of hatred among people. Allah condemned the one who does this (interpretation of the meaning): “And obey not everyone who swears much, – and is considered worthless, a slanderer, going about with calumnies.” [al-Qalam 68:10-11]Hudhayfah reported that the Prophet (peace and blessings of Allah be upon him) said: “No eavesdropper will enter Paradise.” (Reported by al-Bukhaari, see al-Fath, 10/472; “eavesdropper” here refers to a person who eavesdrops on others without their knowing, then goes and tells others what he has heard)

Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allah be upon him) passed by one of the gardens of Madeenah, and heard the sound of two people being punished in their graves. The Prophet (peace and blessings of Allah be upon him) said: “They are being punished, but they are not being punished for any major sin; one of them used never to clean himself properly after urinating, and the other used to spread malicious slander . . .” (Reported by al-Bukhaari; see Fath al-Baari, 1/317).

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I hope this article has highlighted and reiterated the severity and consequences of backbiting & gossip. My intention was not to scare or depress anyone, but rather to serve as a reminder and hopefully a deterrent towards these sinful acts. It is important to teach our children about theses acts so they grow and develop with the acknowledgement and recognition of these acts as sinful. Don’t promote backbiting and gossip by asking children about other kids at school and don’t backbite or gossip about others in the presence of your kids. What we learn as children and the habits we develop as kids will be reflected in our actions as adults, we need to encourage an Islamic upbringing in order to promote an Islamic lifestyle. I think a good start would be to stop backbiting and gossiping ourselves and Insha Allah the people around us will follow.

Thanks for reading, may Allah make us among those who are guided and among those who guide. Ameen.